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Joined 2 years ago
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Cake day: June 21st, 2023

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    • /ram - tmpfs filesystem
    • ~/.local/bin - added to my path
    • ~/.local/software - any user-local program more complicated than a binary gets a directory here. Generally a binary would be symlinked to ~/.local/bin
    • ~/.local/venv - shared python venv to use for one liners and small scripts
    • ~/repo - local filesystem backed package repository for which the host system is configured to install from
    • ~/.local/repo - local filesystem backed package repository for which the host system is not configured to install from (used for mock, VMs, and external systems).
    • /overflow - Used to point to a large secondary hard drive (back when having a small ssd was the economical thing to do. Nowadays, it is just where my large directories go cause I can’t be bothered to get used to a more sane setup




  • Back in 1994, the IDF granted Itamar Ben-Gvir an exemption from mandatory military service due to his right wing views. He has since been convicted (in Israeli courts) of supporting a terrorist organization, and is currently serving as Israel’s minister of national security; and is a key figure in maintaining the current governing coalition.

    The governing coalition has been in constant tension with senior IDF leadership, which has long argued that all achievable military objectives in Gaza have been achieved, and that continued operation is counter productive.


  • Correct. In theory, there is a law that grants an extension to the statute of limitations in cases where an indictment is filled in time, and subsequently dismissed.

    However, it is not clear if that is applicable here because one of the problems here was that prosecutor messed up the grand jury so badly, that there is a reasonable argument that Comey was never actually indighted.

    This isn’t likely to come up, because the other result was a ruling that Trump cannot keep on appointing interim US Attorneys, so the prosecutor to bring charges would either need to be Senate approved, or court appointed.



  • Israel will be paying for this for generations. They have renewed the generational trauma that fuels anti Israel terrorism, and squandered the historical good will they had managed to hold onto up until this point.

    Zionists, however, will be reaping the rewards of this for decades. That anti Israel terrorism fuels their push for expansion, ethnic cleansing, and genocide. The loss of good will forces Israel to realign it’s geopolitics away from the liberal nations who push back against ethninationalism, and into illeberal nations with whom Zionism is much more idea logically aligned.






  • homura1650@lemmy.worldtoScience Memes@mander.xyzI AM BETTER
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    2 months ago

    I had a similar realization when studying undergrad linguistics.

    One of the classes had us read Chomsky’s “Remarks on Nominalization” paper. The overwhelming sense I got from it was that the author did not understand X-Bar theory, despite knowing that Chomsky was the one who came up with it (and not realizing at the time that this paper was essentially Chomsky’s first paper on the subject).

    I will also say that it is a credit to his writing that the paper still holds up pretty well; even if it spends an entire section coming up with bad answers to what was literally a syntax 201 homework assignment.









  • Going well beyond my competencies to answer, but I think a lot of it comes down to monotheism changing the nature of god.

    Judaism thinks of itself as starting monotheism; and that is largely true. However, the old testament is still littered with vestiges of it’s polytheistic origins.

    If there are multiple God’s, then those God’s will come into conflict. That is simply the nature of human storytelling.

    Looking at the old Testament, probably the most violent God has been was during exodus. In addition to freeing the Jews, he smite the Egyptians with 10 plagues, among which was the death of all firstborn sons.

    For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. (Exodus 12:12)

    Note the polytheistic origins of this story. God is not merely intervening in the Earthly affairs of us lowly humans. The Jewish God is fighting with the Egyptian gods. He does not have the luxury of being nice and good. Even if he wins this fight without resorting to such drastic measures; he still needs to do so to act as a deterrent against other gods acting against him. That is not so much a specific tactical calculation in this case, but the way humans tend to imagine polytheistic gods working (reflective, of course, of the way human conflict tends to work).

    It probably doesn’t help that Yahweh was the god of War before becoming the only God.

    By the time we get to the new testament, the situation is different. Beyond merely declaring that their god is the only God, the early Christians believed it, and had believed it for generations of storytelling. Their view of God had shed the vestiges of polytheism and morphed into what is truly possible under monotheism. God can be good because he lacks a peer rival. There is no narrative reason for God to be mean, because he can simply win any direct confrontation he faces.

    We see similar dynamics play out in modern story telling. When we have vastly overpowered characters, the nature of the conflicts they get in us not fights. Perhaps they are trying to mediate between lesser parties. Perhaps they want to get something while respecting the rights and interests in weaker parties. A story where a vastly superior force wants something and just takes it is boring; so we don’t tell it.